I just returned from the grocery shopping with my five-year-old son. As we approached the fruit section, my curious little guy asked, “Do bananas grow with tips up or with tips down?” Since we don’t have a lot of banana plants in Regina, I didn’t actually know off-hand. But, being the connected father I am, I pulled out my iPhone, Googled it, and in less than 30 seconds, we were looking at photos of banana plants and we no longer had to wonder.
We no longer had to wonder.
I did that entirely wrong. At the very least, I could have asked my boy, “Well, which do you think son?” perhaps followed by “So, why do you think that?” But I didn’t. And because I didn’t, I messed up a great learning opportunity.
Instead of providing my boy with an extended opportunity to be curious, to imagine deeply and to think creatively, I reinforced one of the worst habits of our generation. I demonstrated to my boy that you can solve a problem without thinking. And, I won’t do that again.
My brother George recently wrote the post “Denying Our World” where he recalls a compelling narrative that causes him to reflect upon what it means to live ‘online’ and our associated imperative as educators to teach to this reality. In the comments of this post, ‘Kirsten T.” pushes back with a thoughtful response, and in part states:
I find the argument “It’s not going away” to be neither substantive, nor compelling. It echos to me the feet stamping of educators who say “I’ve always done it this way”.
I’ve used a form of the “it’s not going away” argument in past conversations and presentations, but its meaning for me seems very different than what is described by Kirsten. Since there seems to be discrepancies of understanding, I feel that the statement is worth exploring and further articulating. So what do I mean when I say “it’s not going away”?
First of all, what is the “it” that I am referring to? “It” is a transformed reality where access to new tools, abundant content, and vast networks simultaneously provide countless new affordances and associated challenges. “It” describes:
a world where governments, corporations and educational institutions try to control all of these forces but most often, realize that their attempts are futile.
I could go on …
And what do I mean by “… is not going away”?
Change is constant, so obviously, our current conditions will not remain exactly the same. Rather, there are likely three possible futures related to these new affordances (this is a simplified argument but for real substance, check out Downes’ “Ten Futures“)
Things regress, people get bored with media, and we go back to some pre-telephony version of society. I think this reality may include roller-rinks, dance-halls, and lots and lots of bowling. Actually, bowling may be a bit too high-tech especially if there are those digital scoreboards. In any case, I’m pretty sure this reality isn’t going to happen so there is not much need for further speculation.
Things move ahead; new tools are created, more content becomes available, and networks continue to be used to form and sustain important aspects of our relationships (including those of teaching and learning). And the implications of these technologies will continue to shape our world. Think, for instance, of what the impact of this “breakthrough” in spoken-word translation could have on our lives. We will soon have the ability to have accurate, automated live translation of our words into just about any language spoken. What does that mean for second-language learning? What does that mean for opening up our world to different forms of cultural knowledge? What does that mean for creating a more global, and peaceful society? And that is just *one* new technology.
We live in complex, media-rich, connected environments. As adults, we have built these spaces for our kids and set them up in situations where I’ve heard members of our generation exclaim, “I’m sure glad Youtube or Facebook didn’t exist when I was a kid!” But these do exist. And no one – no one – really understands the full implications of what these devices and spaces have on the future of our children. So what are our *obligations* in all of this as administrators, parents, and educators? Do we selfishly ignore “it” because it feels uncomfortable and complex? Or do we roll-up our sleeves, embrace this discomfort, and live up to our ethical responsibilities for our kids?
We don’t need to have all of the answers. But we need to model what it means to try.
I’ve been discussing memes such as Gangnam Style in my recent presentations. I’m particularly interested in memes as an emerging information literacy and their study is important for comprehending the way in which information flows through systems. Dae Ryun Chang wrote that one of reasons why Gangnam Style has taken off is that “the song intentionally lacked a copyright so that people would be encouraged to create their own online parodies, in essence their own ‘XYZ Style'”. It’s not quite factual (as argued elsewhere) that the song ‘lacked’ a copyright, but it is certainly clear that Psy has encouraged the remix and reuse of the song which has led to some incredible statistics (such as being the first video to reach 1 billion views). And, besides the ability to reuse/remix, the song is just downright catchy.
The video was shot over a two week period at various locations around the school. Once all the post production work was completed, the school held a ‘spirit assembly’ last Thursday and the reception was astounding. Not only was the crowd entertained, laughing and cheering to the on screen antics, but for the rest of the day students could be heard excitedly talking about it or mimicking dance moves.
Creating such joyful events at school are vitally important for an overall healthy learning environment. Combine this with complex, project-based work that seamlessly integrates new literacies through media development and your institution has just made great strides toward the development and modelling of a positive digital footprint (for the institution and for the individuals involved). And these sorts of activities can go a long way to ease some of unwarranted fears regarding social media felt amongst parents, teachers, administrators and students.
And the Grade 11 French immersion students at Holy Trinity Catholic High School (from the Ottawa Catholic School Board) have taken the Gangnam craze even further by creating a French version of the song. Even if you are not a French speaker, you will quickly notice the creative effort that has gone into this parody. That, and the students look like they are having so much fun!
These last two examples demonstrate the successful intersection of emerging media and school learning. It can also be seen as an example of what Thomas and Brown describe as “The New Culture of Learning“.
The new culture of learning actually comprises two elements. The first is a massive information network that provides almost unlimited access and resources to learn about anything. The second is a bounded and structured environment that allows for unlimited agency to build and experiment with things within those boundaries.
So how is your educational institution embracing this new culture of learning? Or, how are you as a teacher, administrator, or learner creating opportunities to critically discuss and/or participate in these new media environments? I’d love to hear from you.